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Dependent of Origination | Paticca Samupada

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Dependent of Origination (Paticca Samupada)

Adapted from Venerable Dr. Madawela Punnaji Nayaka Maha Thera

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Recollection of Buddha, Buddhanussati

Thus I have understand: Itipiso Bhagava Araham In this way the Holy One, Who break the bonds Samma Sambuddho Who has awaken from the dream of Existence Vijjacaranasampanno Sugato Lokavidu Who Knowledge and Behavior goes together, Become good, Understood the world Anutaro Purisadammasarathi Unsurpassable Trainer of Person Sattha Devamanussanam Teacher of the gods and humans Buddho Bhagavati Awaken, The Holy one Commentaries: Ara = Bond Ham = Break Holy = Purity of Mind Sampanno = living according to that knowledge Vijjacaranasampanno = talk to talk; walk to walk Anutaro = no one goes beyond this Lokavidu = In the seeing, there is no what is seeing and there is no who is seeing. In the seen, there is only the seeing. No real world here, only appearance. You have come out of existence, being. Existence is making of subject (I am) and object (world) to exist, but there is only experience (action/verb). Being and becoming = life is not an existence, existence

Gihi Sutta | Sutta for Householder, Anguttara Nikaya AN 5.179

Then the householder Anāthapiṇḍika, escorted by around five hundred lay followers, went up to the Buddha, bowed, and sat down to one side. Atha kho anāthapiṇḍiko gahapati pañcamattehi upāsakasatehi parivuto yena bhagavā tenupasaṅkami; upasaṅkamitvā bhagavantaṃ abhivādetvā ekamantaṃ nisīdi. Then the Buddha said to Venerable Sāriputta: Atha kho bhagavā āyasmantaṃ sāriputtaṃ āmantesi: “You should know this, Sāriputta, about those white-clothed laypeople whose actions are restrained in the five precepts, and who get four blissful meditations in the present life belonging to the higher mind when they want, without trouble or difficulty. They may, if they wish, declare of themselves: “yaṃ kañci, sāriputta, jāneyyātha gihiṃ odātavasanaṃ pañcasu sikkhāpadesu saṃvutakammantaṃ catunnaṃ ābhicetasikānaṃ diṭṭhadhammasukhavihārānaṃ nikāmalābhiṃ akicchalābhiṃ akasiralābhiṃ, so ākaṅkhamāno attanāva attānaṃ byākareyya: ‘I’ve finished with rebirth in hell, the animal realm, and the ghost realm. I’ve f

Nalanda Sutta | Sutta at Nalanda - Samyutta Nikaya SN 47.12

Sutta for foolish people may have confusion or doubt regarding the Tathagata Ekaṃ samayaṃ bhagavā nālandāyaṃ viharati pāvārikambavane. Atha kho āyasmā sāriputto yena bhagavā tenupasaṅkami; upasaṅkamitvā bhagavantaṃ abhivādetvā ekamantaṃ nisīdi. Ekamantaṃ nisinno kho āyasmā sāriputto bhagavantaṃ etadavoca: On one occasion the Blessed One was dwelling at Nalanda in Pavarika’s Mango Grove. Then the Venerable Sāriputta approached the Blessed One, paid homage to him, sat down to one side, and said to him: “evaṃpasanno ahaṃ, bhante, bhagavati. Na cāhu, na ca bhavissati, na cetarahi vijjati añño samaṇo vā brāhmaṇo vā bhagavatā bhiyyobhiññataro, yadidaṃ—sambodhiyan”ti. “Venerable sir, I have such confidence in the Blessed One that I believe there has not been nor ever will be nor exists at present another ascetic or brahmin more knowledgeable than the Blessed One with respect to enlightenment.” “Uḷārā kho tyāyaṃ, sāriputta, āsabhī vācā bhāsitā, ekaṃso gahito, sīhanādo nadito: ‘evaṃpasanno ahaṃ

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